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<url><loc>https://ramanujramprapnna.blog/2026/08/03/adhikaari-sampat/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T10:14:51+00:00</news:publication_date><news:title>19. अधिकारी सम्पत्त</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/03/adhikari-dvaividhyam/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T10:12:36+00:00</news:publication_date><news:title>18. अधिकारी द्वैविध्यम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/03/adhikari-nishkarsham/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T10:10:24+00:00</news:publication_date><news:title>17. अधिकारी निष्कर्षम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/03/bhagwad-upakaram/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T09:40:54+00:00</news:publication_date><news:title>16. भगवदुपकारम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/03/15-%e0%a4%85%e0%a4%a8%e0%a4%82%e0%a4%97-%e0%a4%a6%e0%a4%b6%e0%a4%be/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T09:31:29+00:00</news:publication_date><news:title>15. अनंग दशा</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/03/14-%e0%a4%ad%e0%a4%97%e0%a4%b5%e0%a4%a6%e0%a5%81%e0%a4%aa%e0%a4%95%e0%a4%b0%e0%a4%a3%e0%a4%ae%e0%a5%8d/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-03T09:28:40+00:00</news:publication_date><news:title>14. भगवदुपकरणम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/shishyaacharya-parimaatram/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T15:05:59+00:00</news:publication_date><news:title>13. शिष्याचार्य परिमात्रम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/praatikulya-nivritti/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T15:03:14+00:00</news:publication_date><news:title>12. प्रातिकुल्य-निवृत्ति</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/acharyatva-dvaividhyam/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T15:01:29+00:00</news:publication_date><news:title>11. आचार्यत्व-द्वैविध्यम्</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/sadacharya-lakshanam/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T14:27:43+00:00</news:publication_date><news:title>10. सदाचार्य-लक्षण</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/asad-aacharya/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T14:26:15+00:00</news:publication_date><news:title>9. असद्-आचार्य-लक्षण</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/8-%e0%a4%b8%e0%a4%b9%e0%a4%b5%e0%a4%be%e0%a4%b8-%e0%a4%a8%e0%a4%bf%e0%a4%af%e0%a4%a4%e0%a4%bf-%e0%a4%8f%e0%a4%b5%e0%a4%82-%e0%a4%85%e0%a4%a8%e0%a5%81%e0%a4%b5%e0%a4%b0%e0%a5%8d%e0%a4%a4%e0%a4%a8/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T14:22:25+00:00</news:publication_date><news:title>8. सहवास-नियति एवं अनुवर्तन-नियति</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/7-%e0%a4%86%e0%a4%b6%e0%a5%8d%e0%a4%b0%e0%a4%af%e0%a4%a6%e0%a5%81%e0%a4%b7%e0%a5%8d%e0%a4%9f-%e0%a4%aa%e0%a4%a6%e0%a4%be%e0%a4%b0%e0%a5%8d%e0%a4%a5-%e0%a4%8f%e0%a4%b5%e0%a4%82-%e0%a4%a8%e0%a4%bf/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T14:19:07+00:00</news:publication_date><news:title>7. आश्रयदुष्ट पदार्थ एवं निमित्तदुष्ट पदार्थ</news:title></news:news></url><url><loc>https://ramanujramprapnna.blog/2026/08/02/aahaar-niyati/</loc><news:news><news:publication><news:name>Ramanujasiddhantam</news:name><news:language>en</news:language></news:publication><news:publication_date>2026-08-02T14:12:55+00:00</news:publication_date><news:title>6. आहार-नियति</news:title></news:news></url></urlset>
